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Emily Koczela's avatar

I've read it twice now, and struggle to review it because my emotions are so mixed. Obviously - well, it's obvious to me - your fundamental point is true. We are all dependent and we should face it, embrace that, incorporate it into our thinking and planning, and stop worshipping the god of autonomy. I am a big fan of the book and am cheerful about reviewing it positively elsewhere. Here, though, I'd like to add some other thoughts.

It is our job as parents to allow and encourage our children become independent of us, and if we haven't, we have failed. I don't think you disagree, I just think that the book doesn't parse the correct need for gaining independence along with its evil twin of worshipping autonomy.

Then there is poverty. During the many graduate student years where I often needed help and rarely could offer any, I came to hate asking for help, even when it was cheerfully offered and given. I didn't want to always be the dependent one. I wanted at least some opportunity to be the giver, and I was thrilled when financial independence finally offered that opportunity. But what of the families, and for that matter, the nations, who see no end to their dependency, and have no other recourse in need except to ask for help, over and over and over and over... They hate it, and the whole thing is not dignified. Could it be? And if so, what has to change? We are required to be generous givers, and also to treat our recipients with dignity. What would be some ways of doing that, without being sickeningly patronizing? And is it possible to be the recipient forever, and still remain dignified? I don't think the misery of permanent recipient status is entirely a bad thing. Or is it?

That leads to another topic for you. International aid. That creates such an ugly dependency (such as thousands of stupid forms and plans that mean nothing except shutting up some rich western donor with an obsession with strategic planning). Can those recipient institutions find dignity in their dependency? What if they know they are only dependent because their leaders are kleptocrats, so that their request for aid is simply "rescue me, because the leader who should rescue me has taken his wife shopping in Paris and spent the entire cost of running my school/parish/family/waterutility."

My other squirming reaction surfaces at the topic of old age, where dependency is not on all fours with the dependency of either children or mothers. The kid at Harvard who asked about professional care for aging parents is a good display of the difference, and he was more right than it may have seemed. Babies have no dignity and don't care who changes their clothes, but elderly do have dignity, and do care who helps them change, shower, and go to the toilet. In this realm, they may prefer a (loving, caring but still an) outsider. Is that a worship of autonomy? Or an ancient human reaction that your kids aren't supposed to see you naked? I will be interested to see the book you write when you are eighty. I think your point will be unchanged, but the details will shift a bit.

In that vein, and to wrap up, I offer you a true family story.

Scene: Granddaughter, age 44, helping bathe Grandmother, age 100, because the normal "outside but beloved" helper has COVID. Granddaughter helps Grandmother strip down and get in the shower. In the middle of the shower, the following conversation occurs:

Grandmother: Now why did you come to visit again?

Granddaughter: To see you, Grandmother!

Grandmother: I bet you didn't expect to see this much of me.

Babies, on the other hand, are cheerful about everyone seeing them without clothes. How many small naked children have set off down the block on a warm summer evening to visit the neighbors? I know several and I bet you do too.

So to close: I'm a fan, for sure. But is there another book or two to write someday?

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