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Don't Free Me From My Family

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Don't Free Me From My Family

Asking for help with obligations, not separation from them

Leah Libresco Sargeant
Sep 8, 2022
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Don't Free Me From My Family

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Black and white photo of knotted rope
via Public Domain Pictures

I got to contribute to Plough’s forum of reader responses to Erika Bachiochi’s essay“After Roe v. Wade and Dobbs v. Jackson.” Erika looked back to the early feminists to imagine what a pro-life movement can look like that supports both mothers and children. I wrote in response:

Some modern social justice movements tend toward the transhuman – they aim to liberate human beings from any limit on who we can be or what we can do. Any restriction is suspect.

In essence, many modern activists look for freedom from being human. Thus, a feminism shaped by these views doesn’t advocate for the freedom of women to be women in the world. Instead, it advocates for the right of women to be free of the burdens of being women.

While early pro-life feminists saw a man’s ability to walk away from a child he’d fathered as a grave moral fault, present-day feminism often sees the ability to walk away as the basic prerequisite to being an equal citizen. Their argument depends on seeing the basic unit of society as the lone unencumbered citizen.

I’ll have more on this topic in a forthcoming piece at Comment and I’ll be speaking on this theme at Notre Dame’s fall conference put on by the de Nicola Center for Ethics and Culture. This year’s theme is “‘And It Was Very Good’: On Creation.”

In Commonweal, Eve Tushnet has an excellent piece on what kind of support the most vulnerable mothers need, drawing on her experience of twenty years work in a crisis pregnancy center. I’m stitching together an excerpt below, and the piece is worth reading in full:

Many of my clients want an abortion because they believe it is the most responsible choice. […] Sometimes they think it would be irresponsible to have a baby before they’re married. (Most of our clients’ sexual decisions are made with the intention of eventually marrying. But not “waiting until marriage”—that, too, is irresponsible, because you risk marrying the wrong person or never marrying at all.) Sometimes they think it would be irresponsible to have a baby before they have their lives in order on an emotional level. Most often they think it would be irresponsible to have a baby before they’re financially stable. For clients who already have children, there’s an extra urgency, since each additional child pushes that stable future a little farther away. […]

[T]here is no way to talk about abortion in America without talking about the suffering, shame, and guilt caused by the belief that it’s wrong to have a baby when you’re poor. When do you have enough money and security to earn the right to have a child? You aren’t supposed to get married before you’re financially stable; you aren’t supposed to have a baby before you’re financially stable. Who, exactly, are poor people allowed to love?

What Eve describes is also chronicled in the excellent Promises I Can Keep: Why Poor Women Put Motherhood before Marriage by Kathryn Edin and Maria Kefalas. The two sociologists talk to lower-income women who have children young and out of wedlock, and they find that many of them wanted a child because they wanted someone to love and to love them back.

They knew what the “responsible” path looked like in theory, but they felt they had no hope of reaching the end of the success sequence and earning a child. And if they were going to be poor and stuck anyway, why not be poor with someone to love, rather than striving like Sisyphus, alone?

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Justice doesn’t mean putting this natural desire for a family on indefinite hold. It isn’t a help to advise these women only on avoiding pregnancy. They don’t want to be sole and safe—they want to have people who they take care of and to be able to live up to what that dependency demands.

When we start from the assumption that a full human life involves relationships of mutual dependency, it becomes obvious that no one can wait indefinitely to be ready to be depended on.

Even if you aren’t a parent, being someone’s child, someone’s friend, someone’s neighbor carries the chance of being depended on in a way that will disrupt your own life.

We all need some slack in our time, our finances, and our work, so that we’re ready to respond to the needs of others, and so that we know it isn’t a catastrophe if we ask others to take care of us.

What forms of assistance do you think do the best job of supporting people in living out their obligations to others?

Outside of parenthood, what are the best ways to choose to be depended on? (Especially for someone in their teens or twenties).

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Don't Free Me From My Family

www.otherfeminisms.com
Daniel Tucker
Sep 8, 2022·edited Sep 8, 2022Liked by Leah Libresco Sargeant

As a single man in my mid-twenties, I rejoice in being able to help my married friends by picking up their children from school when mom and dad both have to work, or serving as a sort of spiritual father-figure for kids whose biological father isn’t in the picture anymore. Conversely, because I live alone and am sometimes lonely, my married friends have given me a standing invitation to come over to their houses. They get help with the craziness of raising little kids, and I get companionship and a glimpse into family life which (God-willing) will one day make me a better father and husband than I would be without it.

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7 replies by Leah Libresco Sargeant and others
A.J.
Writes Laws of Nature
Sep 8, 2022Liked by Leah Libresco Sargeant

I'm looking forward to reading these responses because I've struggled with feeling unable to articulate my desire to be depended on. I moved to a new city relatively recently for law school and find the stark lack of any network of care/dependency so isolating. I spend a lot of my time with my academic cohort, and my colleagues really prize self-sufficiency. I've asked friends and peers for help before, but haven't had many opportunities to have anyone need my help, despite a conscious effort to proactively offer it. The "freedom" to be completely in control of my own schedule and concerned about only myself feels more like a prison. I've become more conscious about organizing my days around prayer or the church calendar as a way of freeing myself from so much self-determination.

I'm accustomed to being deeply involved in a church community where others depend on me to serve and pray, but I've found it shockingly challenging to establish roots in a new church community in my new city. Right now, my dating relationship is the place where I can both depend on someone else and be depended on in return. I would really like to get married in the near future, but have received lots of advice from friends that it's not the responsible thing to do while I'm still young and in school. I think many in our culture treat the desire to be depended on skeptically. Maybe this is because of greater awareness of how that desire can be problematic, like codependency that can strain a relationship, but I think there actually is a general sentiment in my circles that having needs that require others (like the need to be depended on) is inherently unhealthy.

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